Cambodian Culture and society

Apsara & Khmer Dancer

The culture of the ethnic Khmer is fairly homogeneous throughout their geographic range. Regional dialects exist but are mutually intelligible. The standard is based on Phnom Penh speech, which, due to the city's status as the national capital, has been modestly affected by recent French and Vietnamese influence. However, the variety of Khmer spoken in Battambang is more representative of the speech of the majority of the population. Other dialects are Northern Khmer, called Khmer Surin by Cambodians, spoken by the Khmer in Thailand and Khmer Krom spoken by the Khmer native to the Mekong delta regions of Vietnam adjacent to Cambodia. A little-studied dialect known as Western Khmer, or Cardamom Khmer, is spoken by a small, isolated population in the Cardamon Mountain range extending from Cambodia into Thailand. Although little studied, it is unique in that it maintains a definite system of vocal register that has all but disappeared in other dialects of modern Khmer.

The modern Khmer strongly identify their ethnic identity with their religious beliefs and practices which combine the tenets of Theravada Buddhism with elements of indigenous ancestor-spirit worship, animism and shamanism.[3] The majority of the Khmer live in rural villages either as rice farmers or fishermen and life revolves around the wat (temple) and the various Buddhist ceremonies throughout the year. However, if a Khmer becomes ill, they will frequently see a kru khmae (shaman/healer) whom they believe can diagnose which of the many spirits (neak ta) has caused the illness and recommend a course of action to propitiate the offended spirit, thereby curing the illness.[6] The kru khmae also is learned in herb lore and is often sought to prepare various "medicines" and potions or for a magical tattoo, all believed to endow one with special prowess and ward off evil spirits or general bad luck.[6] Khmer beliefs also rely heavily on astrology, a remnant of Hinduism. A fortune teller, called hao-ra or kru tieay in Khmer, is often consulted before major events, like choosing a spouse, beginning an important journey or business venture, setting the date for a wedding and determining the proper location for building new structures.


Throughout the year the Khmer celebrate many holidays, most of a religious or spiritual nature, some of which are also observed as public holidays. The two most important are Chol Chnam (Cambodian New Year) and Pchum Ben ("Ancestor Day"). The Khmer Buddhist calendar is divided into 12 months with the traditional new year beginning on the first day of khae chaet which coincides with the first new moon of April in the western calendar. However, the modern celebration has been standardized to coincide with April 13th. The new year's celebration lasts three days, one day to mark the end of the old year, one day to welcome the spirit (tevida) of the coming year, and one day to honor one's parents as preah ros or "living gods (enlightened ones)".


Khmer Children's

Khmer culture has influenced Thai and Lao cultures. Many Khmer loanwords are found in Thai and Lao, and the Thai Alphabet is derived from the Khmer alphabet, which in turn, is derived from the Pallava script of southern India. Khmer architecture, regalia, customs also served as a vehicle to transmit the influence of India to the Thai and Lao as well.